Seeking Permission to be a Spiritual Idler

One of the commonest requests I get – from new people, not people who know me – is a certification of spiritual worthiness. They want to use my stature as a Guru to convince their family that they are actually now a superior species of being and have soared above mundane trivialities like earning a living and taking care of family responsibilities. The Jewish mystics used to call this state of self congratulation ‘Spiritual Idleness’ and made a rule that all who seek to be mystics must also learn and practice a trade to ensure they do not become a burden on their circle. These types are not spiritual at all, merely bloody lazy. In fact to be honest they are goddamn parasites. They have no intention of giving up their comfortable lifestyles – they merely want a certificate that will enable them to stop working and contributing. Now I understand that certain spiritual states may render you incapable of normal social interaction but the universe has ways to taking care of those few genuine examples. Were it real, they would not be sitting in front of me and moaning and whingeing.


In the past I used to try and explain matters. Now I tell them to get off their lazy asses and do something useful with their life. Since my approach is the Integral Yoga and not the renunciation path, they are really asking the wrong guy. But this is not real vairagya and dispassion – just a ghastly entitlement and tamas. If you really care only about God then your actions would reflect that. If the impulse is so strong you would be out on the road no? But they don’t want that. The road is cold and wet and dirty and you have to go to the loo in the great outdoors when you are not hungry. Ashrams look tempting until they see the seva requirements, so that is out. This new guru looks pleasant enough, I think it is the dimples that mislead them, – let us try to make a fool of him. Anything – except an honest day’s work, and sadhana afterwards.

When I got my jaagaran I knew I could not do the normal things that are taken for granted. I used to do just enough to pay my bills and spend all the time opened up on sadhana to stabilize what had happened and grow along those lines. Fortunately Nataraja did not cause me to be born in a rich family where I could be indulged. Everybody was worried sick I would end up in a bad place because I was not ‘getting settled.’ Now so many of the people who knew me in the old days are eaten up with envy for I am free and footloose while they are bound in place with their life choices. If it really matters you will find a way to do it, especially if it is the truth. If not, you will embark on certificate seeking to become a sponge and headache while being self righteous and feeling virtuous.
There we have it then.
Sarvam Shivamayam.

The universe being a generous place, no sooner did I type this than I got a classic textbook example of this sort of letter. The synchronicity is extraordinary.

Letter from a spiritually idle seeker seeking permission to be a parasite

Namaskaram Dear Sifu Rohitji

Yes sifuji I agree ,there is a lot of information you have provided on youtube ,I have been watching it over a year now ,still not been able to assimilate it .It’s hard to defeat Vasnas .And creating better samskaras am trying but failing ,takes a lot of personal effort and discipline ,there are to many distractions, and plus physical and mental lethargy , maintaining regularity In Sadhana is tough.And plus there is too much confusion about everything in life ,Am almost 30 and still not earning my own living .Don’t even know what I should do in life .Parents are dam upset ,girl friend has almost givin up hope , And me I think I dont know why but I just don’t seem to care ,and it bothers me that it does not bother me too much , because I love my parents . I am not able to feel motivated to do anything ,Why so . Gurus grace is there parents are good ,we are well to do
, all’s great but why am I so foolish ,careless and arrogent ,that I don’t bother about any thing ,And the only time I feel happy is when in sleep or meditation …Or just sitting and feeling the grace of Guru .
I have been taking medical help over a year now, medication for sleep initiation ,and anti anxiety pills ,plus Some thing for alertness it did help but not too much.
I haven’t been able to retain any job I attempted , Am 12 pass plus a diploma in events management and audio engineering ,and guitar , yet this does not seem to excite me .Sorry for talking about all this emotional stuff .
It is hard to meet up with Sadhguru in person too ,But I do attend his satsungs when in his presence all is awesome …That feeling ,If I was only capable of maintaining it after the satsungs … I want to increase my will power and self discipline, and may be confidence which I don’t know if I have or am I over confident , probably not so confident in social tearms . I don’t know am confused. Would appreciate it ,If I could get guidance from you as to how or what can i do. In one of your talk you were talking about Narsimha Devta can help us to increase our will power and break karmic blocks .If it’s ok with you can you guide me if I should do something about it . As am finding yoga very hard . Can you guide me if I should do some Pooja of Narsimha Devta or any other Devta or anything .
Also if you still conduct it ,can I attend your tarrot card training classes.
Again sorry for my emotional non sense
Didn’t mean to harrass you with my issues ,but I dint know who else to ask advice from , As you are the only enlightenment and polymath and wise person who has made himself available on email and Facebook that I know of .And I have also been listening to your YouTube videos from a while now .And I don’t think I can understand the advices of parents, friends, family ,and others as parents are emotional , psychiatrists not really helpful , friends don’t have solutions, girl friend is angry and upset half the time ,I know people go through much much much terrible worse problems in life that I can’t even imagine off…And I should be greatfull and humble, sorry again for bothering you with my personal issues and my non sense …I can understand if you’re Pravachans are only
for disciples and students ,no problem Also if it’s ok can I be your friend on Facebook …If you don’t mind …
Sorry again …
Thank you for replying to my earlier mail

Thank you ,Good day !


My response
see this is just emotional indulgence. I was going to post on this topic today and you gave one whole further proof.
i can help you this much.
find a book called The Millionaire Course by Marc Allen, easily available from Amazon or
follow the instructions given therein with sincerity and contact me in six months. if you sincerely do what is suggested you will come out of it.

you are using your spiritual inclinations to be lazy… that wont fly with me. your girlfriend will dump your stupid ass be certain of that…
this is spiritual idleness and is a form of emotional masturbation. wont work with me.
if doing meditation and yoga is harming you life responsibilities then stop them and get your feet on ground first
parasites dont succeed in yoga… if your vairagya is so bloody great leave home and go on the road or join an ashram when you see the seva requirements you will run
god has given you everything you need in life to succeed and you re pissing it away.
dont be a fool and get off your lazy ass.
find a job any job and do it. this is being worthless in life and such people get no time from me

Sri Guru Rohit Arya is the Founder of the Arya Yoga Sangha. He does not hand out certificates to justify laziness.


I have been avoiding this issue as there is no sane way to speak about it which does not offend somebody. And being offended is a national pastime now. But it needs saying from a spiritual figure. Since none of the established gurus are doing it I am stepping up. So here goes. May Nataraja preserve me.

If you are a devout Hindu please do NOT say you are a bhakt of the Prime Minister. The word Bhakta is one of the greatest contributions of India’s spiritual culture. It represents an exalted consciousness and a path to mukti – liberation. It does NOT cover being an enthusiastic partisan of a politician. By using it in such a manner you have degraded and denigrated a great spiritual term.

You are NOT a bhakta. You are a partisan or a fan – which is the diminutive of fanatic. You are a chauvinist, after Nicholas Chauvin who adored Napoleon and refused to accept that Waterloo had taken place because – “The Emperor can never be defeated.” The word chauvinist has been ruined because the feminists overused it, but that crowd are all descendants of Bhasmasura so that is not surprising. Whatever they touch they befoul, but in the name of the Sanathana Dharma, why are you lending yourself to such besmirchment of bhakti? Without the spiritual effort needed, the requisite tapasya, you want the title for free?

One of the signature moves of the Breaking India forces is to demean and insult Hindu spiritual concepts as being nonsensiccal and trivial. In using the word bhakt in such a context you have handed them a crushing victory. You have fallen into a ditch they dug for you and the happiest people to see the use of this term will be the likes of Sagarika and her unspeakable husband, or the conversion agenda funded NGOS harridans like Trupti Deai and Teesta Setalvad. Evey sickularist and presstitute must be laughing their heads off every time they see this horrible usage in the mouths of their fiercest enemies.

Now this is not the same thing as picking up a insulting tag and wearing it as a badge of honor. When Hilary called Trump’s people Deplorable they reversed it in one day and made it a rallying cry. They took what was negative and made it a positive source of energy. When the word Bhakt is used in this careless unthinking manner you are taking a transcendental spiritual concept, a state of being that can liberate you, and dragging it through the mud and slime of party politics. That is unacceptable.

When this crowd began to chant “Har Har Modi” in the run up to 2014 it was to his eternal credit that he shut it down instantly. Quite apart from the trivialization of another spiritual chant there is a dangerous power in the phrase that would have devoured him. The chant is raised only in dire circumstances of war and actually it is ‘Hara Hara Mahadeva’ but it releases a certain sort of dangerous Power that is best left dormant unless the situation is critical. Fortunately he angrily instructed that such foolish demonstrations should cease and they did.

It is okay to be an admirer of somebody you think is a great man. When I saw him stand up to Vajpayee in 2002 who was mouthing liberal nonsense of ‘raj dharma’ I loved Modi instantly. I told everybody that this man was the future Prime Minister of India. This at a time when people doubted if he would get one year in the CM seat. Modi was the only success the Hindus had in the days of grahan that was the UPA calamity. So I get it, perhaps much more than most of you who clambered abroad the bandwagon only after his third term began. But your personal admiration does not trump the sanctity of sacred words or sacred concepts. So please stop this. Please cease describing yourselves as Modi bhakts. As Hindus you know better. You can and must do better.

Sarvam Shivamaym!

Sri Guru Rohit Arya is the founder of the Arya Yoga Sangha. He is a yogi of the Kundalini Patanjali streams  of Parampara and a Bhakta of Nataraja.


How service becomes virtue signalling

Have you noticed that when people start by speaking of their desire to do seva{service} it somehow, over time, becomes about their tyag and balidan {sacrifice}? There is a grim inevitability to this progression, almost like it is a natural part of aging or something. There is really only one answer to this virtue signalling. It is a rude answer but it is also true. “Nobody put a gun to your head and forced you. You choose to do this because it felt good. What do you want now, a medal?”
This is why I prefer the greedy and selfish. I don’t like them but I prefer them. They are transparent about their self interest, and there is no bear trap in waiting where suddenly you are expected to repay and reward virtuous actions of the past.
As a Guru I get a lot of this. People feel obliged to signal their disinterested virtue and desire to improve society. The moment I see the ‘Improvement’ strand in somebody I back away. That is how things are done in religious circles. Most organizations are held up by what is essentially slave labor, long hard hours of unpaid and unrecognized work but since it has cultural sanction, it is not seriously challenged. I consciously chose not to go that route knowing it would limit growth but I could not cast myself as a slave driver. Now I am virtue signalling! But I have never blathered about seva so I can risk it.
I freely confess I was shattered and disheartened when Narendra Modi of all people, got onto the moral high horse of sacrifices made. It completely demoralized me. Then I became angry. How dare he pull this stunt on us? If this is so important to you then take a leaf out of Nehru’s book and give yourself an award. But dont make such undignified exhibitions in public. This is the Congress playbook and we, quite reasonably, expected different from him. My personal take is that working between 14 to 18 hours a day or whatever the myth making number so beloved of fans, has left him with very little time to do serious sadhana. He probably got into the ‘this is karma yoga’ mindset. This man who was the most hard nosed and unshakeable personality is now weeping copiously at every opportunity, One RSS person complained to me about this new sentimentality on display and my answer was a} why tell me? and b} check out if the weeping fits occur on days near Pournami, the full moon. Of course they do. Modi had the karmic potential to become a liberated soul but this time round it has settled for being a great ruler. That happens in yoga all the time.
Now the point of this post is not our PM. I still think he is the best man we have – even if I think he has made a catastrophic blunder. So the fanboys and fangirls may please spare me their ululations and ignorant enthusiasms designed to bring me into the light. I do not abide sanctimony from anybody.

Sri Guru Rohit Arya is the founder of the Arya Yoga Sangha – a Kundalini based system of the Integral{Arya} Yoga. He is a Yogi, Author and Polymath.

Ashwini Kumara – the Swift Gods of Light


The Ashwinis seem to be the most energetically joyful of all the gods known to man. They hurtle through the cosmos in a dizzying effervescence of joy. They are the lords of speed, the swift rivers, the falcons of light, the riders of the fleet horse, agile and brilliant as Rig Veda says.  Speed is their keynote.  They bounce off the walls of heaven with a rush of energy, like young colts.  They are the most dazzlingly handsome personages in the universe, and they know it – ‘swift footed lords of bliss, much enjoying’. Later stories would elaborate on them as sensual gods. In some versions they marry jointly, Savitri the daughter of Surya the Sun God.  She was nominally supposed to marry Soma, lord of the moon and the sacred drink, but the Ashwins were much more handsome and cut a spectacular dash!  Other myths tell that they married the ten rays of the Sun, Surya’s daughters … But they had no time to lech like other gods.  Savitri was the only one who could keep up with their rapidity.

The Ashwini twins are Vedic gods who were once held in high esteem but have been all but forgotten. They were however, the prototype for the notion of Kumara the eternal youth, which is how both Skanda and the Buddha would be represented in future sculpture. AS healers they were emerged into Dhanwantri later.

“It is known to a few, that the Awhwinis were the first physicians, doctors to humanity as well as the gods.  They were one of many Solar deities in the Vedas; many of their attributes were taken over by Vishnu when his cult by a process of osmosis, engulfed all the solar gods in his vast embrace

“The Ashwins were not effete dandies, careering across the cosmos in solar powered Ferraris.  They were that rarest of heroes, intellectuals who could act decisively and swiftly. They were described as ‘effectual in action, the powers of movement, fierce-moving in their paths:  they embodied the Samurai dictum – ‘to think and to act are one and the same‘.  They are the power of movement itself, so speedy and firm were they perceived to be. They used their great knowledge to help the gods – which was appreciated – and also to alleviate the sufferings of Humanity – which was not. Like Prometheus they had to face an angry Indra, leader of the gods, who punished them by depriving them of the right to drink the sacred Soma, which conferred strength and immortality on the gods. Soma was only too pleased; they had cost him a wife. However, the angry gods could not punish the Ashwins – they moved too fast to be caught, and they were no pushovers. Nobody knew the extent of their strength, nor wished to risk finding out.

“The Ashwins did not care too much about being excluded from the sacred drink.  They were caught up in their experiments and always on the move, as an active life principle. They made an iron leg for the warrior named Vispala who lost his in battle.  They were physicians and worked tirelessly at their craft.  The jealous humans said they had forfeited divine honours by associating too much with humans!  In later medieval times, the physician’s job was regarded as greatly polluting as it interfered with the evil Karma which produced the disease – a cruel doctrine. It is greatly to the Ashwins’ credit that they chose compassion over the approbation of their fellows, and continued to do what they had always done. They healed countless numbers of the lame, and restored sight to many who were blind – an apt action for the Lords of the Light.  The similarities with events in Palestine many thousands of years later are also obvious.  One of the Ashwins’ most coveted boons was to restore youth and vigour to the aged and decrepit. That might explain why they did not need the Soma like the other gods did.

“The Rishi Chyavana was old, feeble and ugly. Constant immersion in meditation had covered his body with vegetation until an anthill arose around him. The beautiful Sukanya thought his still visible eyes were glow-worms and poked them out with a stick, to capture them. Instantly the people of that region were cursed with terrible pain; the only way out of this was to marry her off to the sage she had wronged.  Sukanya accepted the grotesque situation as being fair – the blind sage needed someone to care for him. One day however, at the riverbank (a liminal, threshold site) Sukanya observed the Ashwinis frolicking in the water, and sighed for her lack of such joys.

“The Twins had a rare moment of lust, and propositioned her, confident in their youth and beauty. But she rebuked them severely and abashed them.  Yet they still had their hats in the ring, and offered to cure her husband of blindness and senility, and give him a handsome form like their own.  This was the catch: she must pick out her husband correctly from the identical trio, or agree to go with them.  Sukanya consulted her husband who decided to teach the presumptuous gods that he may be old and blind, but did not become a rishi for nothing.  When they emerged from the water in which the gods dipped the old man, she instantly recognised her husband through his instructions; the gods do not blink, sweat, cast shadows or leave footprints – and the human was easily found out.

“The Twins were sporting about it, and Chyavana, grateful for his rejuvenation, instructed them in an esoteric part of the Vedic sacrifice that even the gods had forgotten.  Armed with this new knowledge, the Ashwinis marched back into the divine company and traded off the right to drink Soma for this new rite in the fire sacrifice.  They came full circle – rejected for their love of humanity and restored by it too.

“Some have mistakenly translated their name to be Horsemen, from Ashwa the horse they ride. The horse as a symbol of prana indicates the Ashwinis’ perfect control over the breath, as well as their dazzling speed. The word Ashwini is derived from a root word which means ‘to fill everything’. One of the twins pervades the universe with Light, the other with Moisture – another indication that they were proto-Vishnu, ‘he that pervades’.

“In another story, they rescued a great sage from a flood that threatened to drown his learned life. The Ashwins sent him a log to clamber up onto and float around until realising who was responsible for this providential intervention.  Then they appeared before him, blessed him and instructed him in spiritual matters.

The Twins were heralds of the dawn, lords of the fleetingly transient state between night and dawn, again an attribute of their great speed. This places them firmly as liminal or threshold deities, guardians of sacred and rare times when higher levels of consciousness may be accessed.  This peculiar aspect of their potency is acknowledged in verses where the Ashwinis are addressed as the children of the sun, of the earth, of the waters, and even as sons of the submarine fire.  All are conjunctions, especially the horizon where one space interacts with another, forming a natural threshold, and are key areas for the Ashwini to act.  They are the great facilitators of transition, but only to the Light.  They simply do not have the time for anything else.

They give that impelling energy for the great work which, having for its nature and substance the light of the Truth, carries man beyond the darkness.

“The Ashwinis represent a glorious phase of Indian culture, and there are very few gods who are so reverberant with light. They are action incarnate, joyful graspers of life and laughter, quick to act and determined in their courses, intelligent and compassionate. The thrill they get out of being alive, is magnificent; it is a great pity that India has lost the ability to be in sympathy with such an exultant use of talent, ability and power. This is life lived to the fullest, to delight in action and glory in the mind … ‘Take joy in the Word, the holders in the intellect, by the luminously energetic thought’ …

“It was a sad time when India forsook the speedy gods of Light for more sedate worship.

“In the Vedic constellations, the Ashwins are in Aries, the sign of the New.

Sri Guru Rohit Arya is a Yogi , Author and Polymath, being a Spiritual Mentor, a writer, a corporate trainer, a mythologist and a vibrant speaker. He has written the first book on Vaastu to be published in the West, {translated into five European languages} the first book on Tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He was the Editor of The Leadership Review, and on the advisory panel of, the first spiritual portal in the country. Currently he is the Director of Pro-Factor, a leadership and change facilitation corporate training outfit. He has been an arts critic and socio-cultural commentator for over two decades. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. He founded the Arya Yoga Sangha in 2013 and leads multiple meditation circles each week.

He can be contacted on Facebook at

The videos of his talks on various subjects can be found here

His blogs can be accessed here

Girnar mount and the sacred climb of fire



A daunting mountain of many peaks, infused with Fire Tattva, an ancient yogic mechanism to break karma and egoic self in 7550 steps of rock and agony, Girnar is Gujarat’s highest peak, over 3666 ft and a truly incredible spiritual experience. The climb begins from the small town of Junagadh, near Rajkot city in Saurashtra, and is surrounded by forest which includes lions.


This cave is the first real highlight on the climb and we are already past 1500 steps. Most people come to some sort of reckoning with themselves by this point and realize they cant make it to the end. The Yogi who lived here was supposed to be a king who renounced his throne and is currently in the Himalayas. He is also supposed to be close to 600 years old. What was once a great tapasya and meditation spot has been changed into a donation collecting temple as is the wont with India


tt is astonishingly steep and difficult but in spite of that and the roasting heat of mid May, nobody fell or slipped or got heat exhaustion that I could see in all the people on the mount. Some sort of safety mechanism exists in the kshetram the energy field of the mountain.


I was not tired nor did i feel the heat but the kshetram was unlike anything i have experienced. Not that it was rejecting or anything but there was a clear message – “This you will have to earn!” It is a strange place, occult, esoteric, secretive, with many presences who veil themselves from you as their path is different.


This is steepness, this is challenge and going down was perhaps worse than climbing. I think anybody who is over 65 kilos is going to find it difficult


You feel as if you are in a flight looking down on earth


One of the many Jain temples dotting the only plateau. This is in front of the main Nemainath temple, the Tirthankara who is suppsed to be Krishna;s cousin. The murti was incredibly powerful. The mountain radiates a tapasya vibe


There is nothing but the next step and how you are going to get over it. No problems, no worries, no dreams no desires nothing but this one awful reality of the present moment and the next step. Dhyana and dharana combined into one painful package of awareness.


Some kitsch boundary guardians on the second plateau


The Gorakshanth temple which is actually the highest point on the mountain and is a huge vortex of power


The Dattareya peak or the Gurusthan, A living embodiment of Agni, from the sacrum to the solar plexus the male upward pointing triangle of fire yantra was active, imitating the form of this final peak.


My personal insight is that Gorakshanath did not even set foot on the last peak he just sat on his pinnacle and mainlined the energy coming off this fantastical and supernatural peak


reduced to essence. when you climb back up to Gorakshanth peak you understand what Bhayankaram means

A few last glimpses before the long descent to reality


Rohit Arya is a Yogi , Author and Polymath, being a Spiritual Mentor, a writer, a corporate trainer, a mythologist and a vibrant speaker. He has written the first book on Vaastu to be published in the West, {translated into five European languages} the first book on Tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He was the Editor of The Leadership Review, and on the advisory panel of, the first spiritual portal in the country. He is the Director of Pro-Factor, a leadership and change facilitation corporate training outfit. He has been an arts critic and socio-cultural commentator for over two decades. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. He founded the Arya Yoga Sangha in 2013 and leads multiple meditation circles each week.

The videos of his talks on various subjects can be found here

His blogs can be accessed here

Bheesma Pitamaha is a very odd kettle of fish


The founding story officially designated to be the reason for the catastrophe of Mahabharatha war has always struck me as peculiar. It makes no sense in an epic that is otherwise relentlessly accurate about human behavior. Consider the scenario – the young prince Devavratha finds his aging father has fallen in love with a fisher girl, whose father is withholding consent to the union. The old coot wants his grandson to be the next in line instead of Devavratha, and the crown prince not only renounces his claim, he swears eternal celibacy so that his children will not fight his step mother’s children. This Bheehma Pratigya – Terrible Vow – gives him a new name and a shower of blessings from the gods and his father. There is only one problem with this narrative. It is hugely improbable.

Consider who Bheehma was – son of the goddess Ganga and the foremost badass of his time. He held his invincible guru Parashurama to a draw in battle– and that avatar of Vishnu had wiped out 21 generations of Kshatriyas – so the scale of the achievement is staggering. Yet this man, widely acknowledged to be the most accomplished nobleman in eons, has a peculiar fixation on facilitating his father’s sex life. It is beyond creepy – it is such an incongruous note in all of Sanskrit literature. What guilt was he assuaging, if any? This thunderous haste to foreswear marriage and procreation, it never raised eyebrows? India has a superstitious obsession, to the point of delusion, about the supposed virtues of brahmacharya or voluntary celibacy. So Bheeshma has always been held as an exemplar instead of as a crank. There are natural celibates – Tesla, Newton and Vivekananda to name just three. It is not impossible, just rare. But Devavratha was always in line to marry and be fruitful. A fiery prince like him, when a smarmy fisherman is pushing his luck, is more apt to draw his sword and gut the fool rather than keep conceding point after point in this incredible manner. What exactly is going on?

He kidnaps the princesses Amba, Ambika and Ambalika to marry his half brother. Amba loves another man so he lets her go but that guy refuses to accept her. She gets his Guru Parashurama to order him to marry her and he refuses. He refuses!!! The man who is the pinnacle of the culture breaks its cardinal rule, obedience to the guru. Bheeshma fights his guru rather than obey – he knows his guru is the Avatar and he still refuses to obey! This is just about the most insane episode in Sanskrit literature and nobody sees it for the sheer magnitude of crazy it is. Again what the hell is going on?

Then years later, his half brother Vichitravirya dies without any princes to succeed. His stepmother Satyavati suggests he perform niyoga and beget princes upon his brother’s widows, a sort of Indian version of levirate, and he recoils again as if pushed into a snake pit. He had no problems attending the swayamvara of the princesses and beating all the assembled princes of India to win them for his brother but this gives him the willies. Satyavati turns to her older son, the Rishi Veda Vyasa, and he, a rishi no less, does not launch into lectures about brahmacharya but gets on with it. I think that is just superb. Our rishis were all sexually active men – and women. It is only now that this forcible celibacy is thrust upon them with the usual consequences. When one of the princesses, repulsed by his ugliness, substitutes her maidservant, Vyasa takes this unexpected bonus in stride with splendid insouciance. The child born of that was Vidura, the wisest man of his time. Years later Dhiritharastra also had a dalliance with a servant and that child was Yututsu who was the most decent of all the Kauravas and even fought on the Pandava side and ended up ruling as regent too. {Exactly how superior were the daasis of the time that they ended up having the virtuous and great children is another matter.}

To return to Bheeshma, this peculiar behavior he displays has another possible interpretation. He batted, shall we say, for the other team? Occam’s Razor – when a simple explanation exists that covers the known facts it is futile to keep creating fanciful explanations. Given what we know of the Greeks and the Samurai it is actually more psychologically plausible than all the vows and brahmacharya insistence. I do not insist upon it – it merely needs to be considered. Otherwise, from a cultural, even a spiritual context, his actions are completely weird.


Everybody acts in the Mahabharata from motives that are completely clear; Bheeshma alone is perplexing. His supposed inflexibility on ethics did not extend to personal destitution in old age for doing the right thing. He admits as such to Yudhishtara on the ninth night of the war – “Eunuch like, I blabber, but Drona, Kripacharya and I have to repay the food we ate in comfort when we were with the Kauravas.” Now that is the real authentic note of the epic, human concerns, human weaknesses, not this queer unrelenting insistence on a strange vow nobody, least of all his father, had asked him to take.

Rohit Arya is a Yogi , Author and Polymath, being a Spiritual Mentor, a writer, a corporate trainer, a mythologist and a vibrant speaker. He has written the first book on Vaastu to be published in the West, {translated into five European languages} the first book on Tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He was the Editor of The Leadership Review, and on the advisory panel of, the first spiritual portal in the country. Currently he is the Director of Pro-Factor, a leadership and change facilitation corporate training outfit. He has been an arts critic and socio-cultural commentator for over two decades. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. He founded the Arya Yoga Sangha in 2013 and leads multiple meditation circles each week.

The videos of his talks on various subjects can be found here

His blogs can be accessed here

Rohit Arya_ Sacred India Tarot#Creating the World Cards

Creation of World Shakti & Nataraja

Rohit’s Notes:  Autumn 2003

“The World – Nataraja but as Ardhanirishwara.

“This is an easy card in the sense that we need only the classic Nataraja dancing figure as shown in the illustration.  The dwarf under the feet of the dancing god should NOT be left out, it is a vital part of the process.  The choice of Nataraja as Ardhanarishvara is to indicate the completion of the Fool’s journey to a transcendence beyond the roles and attitudes of gender. 

“What I would like in the arch of flame that surrounds the Nataraja, is to turn it around into Ourobouros The Serpent of Time, eating its own tail.  It is also called the Worm of Time, or the Dragon of Time.  Ideally I would like a dragon-like snake around the Ardhanariswara, but it should clearly be made of flames.  The picture we send you should be of some help in creating this flame circle round the dancing god.

The background can be the consistent cosmic background we have used in all the other cards.  This card should be kept simple, as the archetypal imagery is so powerful, we need nothing else.”

nataraja ref

Jane’s Notes:  September 2012

This card dictated its own evolution.   We ended up eventually, with TWO World cards – Siva Natarajan and World Shakti.

Jane’s Notes:  2010

The deck’s first version of the World had Nataraja Ardhanariswara (Lord whose half is Woman) inside the dragon Ourobouros, and dancing on a demon.  The illustration was somewhat cramped.  It lacked space, and none of us were very pleased with it.  Later on, an Ardhanariswara occurred spontaneously in the Minor Arcana, in the Lotuses suit (Cups).

In 2005, when completing the Suit of Lotuses, I painted the Queen of Lotuses, Rati the wife of Kama, as we planned.  But Rohit and Gautam decided to upgrade this exciting Kundalini goddess to the World Shakti Herself, and to commission a new Rati for the suit of Lotuses.

As a result, we have a male AND a female “World” – Siva and his Shakti.

Shakti is the Sri Chakra Yantra herself, centred on the linga sarira around which is coiled the World Serpent.  The design was inspired by an 18th century tantric ritual painting.

ritual painting 18th century ref

In the palms of her hands are yonis which look like seeds.  The serpents emerging from behind her breasts are the Sun and Moon – ida and pingala.  The kundalini force, wrapped three and a half times around the Siva Lingam, is just awakening;  the lotuses are a fountain of life, and so are the daisies.

World Shakti

What is expressed here, is the male vertical penetrating the female horizontal plane, timelessly;  the living combination of chakra (wheel or mandala) with the uprising sap of the tree of life.  The one crosses the other;  they are unity.

Here also is the mystery of prakriti – the substratum of all manifestation:  the ‘lattice’ of our world, in Solomon’s Song.

In the Western deck, the World card is traditionally and mysteriously hermaphrodite, being a return to the Bride dancing within the atom – the rotations of our world.

JA’s hermetic Tarot 21, The World (1991)

Correspondence:  Rohit to Gautam – 6 April 2005

“Gautam – I think the queen is the best card ever done till today, but it is probably a waste for Rati.  We could easily put this up as a World card.  Rati is not so powerful, but we can rename this the Tripura Sundari – the essence of feminine supremacy, the female World card.  The male World card could be the Nataraja, not the Ardhanariswara, so we will have two World cards which is okay.  Hinduism is conflicted as to whether the ultimate form of god is male or female … … (correspondence continues regarding the Knight and Queen of Lotuses) …

“… it is the ultimate female Shakti depicted there, so we use it as one World, the Nataraja becomes the male World card, completing the journey of the Fool Rudra Siva – now Nataraja. 

“It will be a slight drag for Jane, but really this card is too powerful, there is also a lingam which completes the Siva imagery which began the Fool card.  I think Jane has reached an inspired vein in these last two cards, the Kama is actually the ithyphallic hunter Siva who has dalliances with the wives of Rishis in the forest of reeds near Chidambaram.

Minor Arcana -Kama, the god of desire)

“I think Jane has to be troubled to draw the Queen once more, but it is her own fault for being so brilliant.

“This feminine Shakti is the best card till now, perhaps the new Nataraja will match it.  Let her draw a Nataraja as she deems fit;  I am certain something amazing will emerge, and that will be our second World card.  Perhaps she could incorporate a Mahamritunjaya yantra in it, but beyond that I do not want to make any suggestions while she is in such an inspired state.   Rohit.”

ardhanariswara ref: sculptures

As the Sacred India Tarot has a male and female death, similarly we continue to break new ground with a male and female World.

Shakti’s consort is Nataraja.  So our new Nataraja – Lord of the Dance – was done a considerable time later than the other Major Arcana – almost the final painting in the whole project.  His face is indrawn to bliss of the newborn, like a sustained orgasm.  Like Rudra the Fool, he holds aloft the drum and the flame, which infinitely open and close our kalpa – (aeon) – with a cymbal crash.


His other pair of arms bestow blessing and protection.  In his lower right palm are the red and white triangles of the Sri Chakra Yantra.  His left hand points inward, balancing his stance.  His body is smooth and ageless, empowered by the emanations from planetary Kundalini and the cosmic yab-yum yantra created by his lower body.

This Yantra is – I think – of Bagalamukhi: the hypnotic power of the Goddess.  It is a six-point star of Siva and Sakti triangles, with an added Shakti-feminine triangle.

David Frawley writes of Bagalamukhi:  “A very beautiful woman walking by can make a man stop and lose his breath.  The cosmic feminine power has a capacity to stun, stop or paralyse.  These are aspects of the Goddess Bagalamukhi … Bagala means literally a rope or bridle – Mukhi means ‘face’.   Bagala is a Goddess of speech, and as such is related to Tara and regarded as a form of her.  When sound becomes manifest as light, Tara becomes Bagala.  When the brilliant light of speech comes forth, then Tara gains the effulgence of Bagala and causes all things to become still.  Bagala is thus the stunning radiance that comes forth from the Divine Word and puts the human or egoistic word to rest. … … What is our Self nature?  What is the I Am in itself once divested of all transient identifications with which we confuse it?  Such enquiry will bring the mind to rest.”

From Tantric Yoga and the Wisdom Goddesses

In the deck itself, you may notice the serpent foreground is replaced by the traditional demon which was in the earlier design:  Siva makes the personal ego his dance floor.   In the new Natarajan however, the serpent power IS Siva’s laid back rotational ecstasy.  They turn perhaps in opposite directions like the figure of eight:  an electron’s double rotation through manifest and virtual states.

Note:  the World Serpent was introduced to the deck through Vishnu, the Magician.


Correspondence:  Rohit to Gautam – 16 April 2005

“The World is now a stunning card … What is there to say?  It is as good as the female World, the kundalini snakes add an inspired touch to this composition.  I think this card is a genuine achievement.  I am deliriously happy.  Rohit.”



My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books) – along with many other creations in house.  

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Rohit Arya

Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is  a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga